The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
The unrelenting truth of the Gospel is our only hope. Jesus Christ is the unshakeable, unmovable object of our faith. It is this hope in Christ that we find relief and comfort.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.