This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
Nature ends in stinging judgment from its Creator.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
To embrace our creatureliness is to affirm the truth that we were created to worship.
A miracle happened right before our very eyes.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.