We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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03/26/25
Sometimes the old story is the one we need to hear again and again.
03/21/25
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
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02/27/25
God is a judge, but unlike you, God is just!
02/21/25
Polycarp’s faith, life, writings, and even his death revealed the fruit of faith and love grafted into his heart by Christ the Vine.
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/10/25
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
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02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/23/25
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
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