Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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The Lord knew how it felt to be a rejected stone.
Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Past, present, and future are tied together in Christ.