The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
When and how did the church start this season of anticipation?
Preachers and church workers must also hear the gospel preached to them.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do