When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
In A Hobbit, A Wardrobe and a Great War, Loconte meticulously analyzes both Lewis and Tolkien with one eye on their immediate historical context and the other on their works, letters, and diary entries.
Luther actually expected the Catechism to be taught in the home.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
Written in commemoration of the 50th anniversary of J.R.R. Tolkien's death.
This is an excerpt from Faith in the Face of Tyranny: An Examination of the Bethel Confession Proposed by Dietrich Bonhoeffer & Hermann Sasse in August 1933, written by Torbjörn Johansson and translated by Bror Erickson (1517 Publishing, 2023).
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Church historians attempt to determine why Melanchthon made those controversial decisions.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.