As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The one true God has revealed himself as the answer to the longings of every human heart. The search has ended. He is Father, Son and Holy Spirit. Holy, Holy, Holy.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.