The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

All Articles

I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.