It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
I’ve found that most people struggle to agree with God that we are fully forgiven, redeemed and justified by pure grace alone, for the sake of Jesus Christ alone.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
Without the “simul” distinction, theology lapses into moralism.
He always puts our life and salvation first. He’ll never accept our defeat. He’ll never quit on us. He’ll never leave us fallen and alone.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.