It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
How does that sit with you? It frightens me. Naked, exposed in the eyes of the One to Whom I must give account?
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."