David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.

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He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.