Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
One of the sweetest gifts you can give humanity is to commit an infamous act. It doesn’t have to be a mind-boggling evil. We’ll settle for a run-of-the-mill variety of sin. It just needs to be documented, well-known, and simple. Think Monica Lewinski.
My earliest memory of seeing a cartoonist drawing of Adam and Eve was in the waiting room at the pediatrician’s office. I probably had the flu. Sitting with my mom- I was waiting for the nurse to come and call our name. Also, I was hoping that I wouldn’t get a shot.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
My family fills a row of chairs in the sanctuary of our church. I always feel bad for the people who sit around my noisy family. Our pastor loves children and has told me once he struggles to preach on the Sundays when they are all whisked off to Children's Church after the music once a month because the sanctuary is too quiet.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
I heartily sympathize with you and earnestly pray our Lord Jesus Christ to strengthen you and give you a cheerful heart. I should like to know, and am making diligent inquiries to find out, what your trouble may be or what has caused your breakdown.
Death is quite the undertaking. To die when one wants desperately to go on living is the most gruesome kind of labor any of us will ever know. It’s painful and bloody and empties our pockets of the fortune we think is ours. But we must do it.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
While the cross of Christ is a stumbling block to our self-righteousness and an offense to our rationalism, this is where God has chosen to reveal His power and wisdom.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.