Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
Indeed, Jesus is our Father's answer to our Hosanna.

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Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.