The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
Everything in the text sets up the polarity of earth and heaven, mortification and glorification, humiliation and exaltation. We preach the cross, because it is the only way to glory. Just look at Jesus, who set His face toward Jerusalem, endured the cross, despising its shame, and is now seated at the right hand of power, with all things under His feet.
I don’t think the people of Jerusalem designed to reject God. They didn’t wake up one day and decide that, instead of listening to God, they would make it their mission to kill him. They were deceived. Blinded. Deluded by sin and its author. As a result, they were unable and unwilling to hear the Word of the Lord.
The post-Reformation observance of Lent is both commemorative and penitential
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
The word of faith means the word that declares us righteous and gives us Christ’s own righteousness as a gift. At the start of the Passion Season, these texts call us deny ourselves and our pride that comes by our obedience to the Law, and to cast all of our sins, failures, and weaknesses onto Christ, to trust Him alone for our salvation.
There are two ways to think about what’s happening when someone is tempted. The first is to imagine temptation as enticement toward something bad and wrong. This is probably the more common of the two. But there’s another way of thinking about it. Temptation could also be seen as encouragement away from something good and right.
The danger was not necessarily inside the city. Nor was it from an obvious source. Outside the walls of Thyatira, lay a small shrine of white stone.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...