Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.

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Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.
God wired us to be storytellers. God made man in his own image and that image includes a rational mind that communicates in large part through stories.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
What do imagination, Lego bricks, and Sub-Creation have to do with apologetics?