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This article is written by guest contributor, Christopher J. Richmann.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
Amy Mantravadi reviews a new book about Medieval perceptions of Jesus
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
Human history, our history, is the story of two Adams with two very different encounters with the devil.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."
Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.
If I am so bound up in the history of the first man, all the way back at the dawn of creation, how can I not also be bound up in the more recent history of my family?