This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
My email was once hacked and read, then used to send emails to contacts in my address book.
What do you think of when you hear the term “self-esteem”?
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.