Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
09/30/26
Jesus doesn’t say, “I give you the way,” but “I am the way.”
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
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10/25/20
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
10/25/20
These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
10/23/20
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
10/22/20
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
10/20/20
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
10/20/20
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
10/18/20
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
10/18/20
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
10/18/20
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
10/15/20
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
10/13/20
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
10/12/20
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
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