Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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It’s the shadow of death that causes mankind to sit in darkness.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
He is and evermore shall be God With Us: though we await His second physical Advent, He is still fully human and fully present in His Word and Sacraments.
The age of grace has dawned, the time in which all things will be made new.
What Jesus says is simple, but the simplest things are difficult, and difficulty causes friction.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
It is the day before Christmas Eve. The trappings have taken their toll. Despite your valiant attempts to hold the Advent line, members of your congregation (and perhaps you, too) have grown weary of the Christmas season. One of the primary culprits, of course, is the ubiquitous Christmas playlist.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.