When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.