We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
God is not an impassive monster who is unfamiliar with our horrendous ailments. Rather, in Christ, God familiarizes himself with our suffering and becomes particularly attuned to the fragility of fallen humanity.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.