The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
When we read this chapter, we find that we are actually shaped by the word.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.
The focus of 1 Peter on baptism is one that has puzzled many people.