God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
Jesus isn't Superman. He's not from another planet. He's from Earth.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.