The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.
People do not seek the gospel because they want to, but because God’s Word drives them to it.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
The way through loneliness will lie in the blessing of solitude and the care of God.
Advent is not a call to prepare to engage in a transaction with God.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Christmas is a tremendous opportunity to make known the good news of great joy, but this opportunity is squandered when the Word isn’t heard on account of the predictability of the proclamation.