The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
The text says there was no room for them. And this should give us cause for a little head-scratching.
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
One of the most famous things Jesus ever said was “Follow me.” He said it over and over. So much that it was recorded more than twenty times in the New Testament.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.