He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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“God with Us”...is a common theme throughout Scripture: No one else has a God like ours, who is truly with His people.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
All creation joins together to repeat the sounding joy.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.