It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
For since it was not enough that the Lord of heaven and earth hung on our every word, the Word came down from heaven and hung upon the cross.
The devil tempts us to hope in things that we can do.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.