This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
This is an excerpt from chapter 9 of “What Can Really Know?: The Strengths and Limits of Human Understanding” by David Andersen (1517 Publishing, 2023).
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
No matter how far away they wander, God always hears the prayers of his children.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Praying the Word of God back to God carries didactic import. It teaches us.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.