This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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02/11/25
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
02/04/25
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/27/25
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
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01/20/25
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
01/17/25
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
01/10/25
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
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01/09/25
As you step into the days ahead, remember this: no matter how lost you may feel, you have a God who seeks you out, celebrates your return, and rejoices over you.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
12/11/24
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
12/09/24
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
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