The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.