This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Paul calls them the fruits of the Spirit after all
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!
Jesus is the anti-Cain: a giver, not a taker.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.