When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
Press further on the historicity of the Bible, and we start to get fidgety.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
Today’s world has replaced Anfechtung with an entirely new sort of despair.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.