What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
08/26/26
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/31/26
Christ remains the epic hero of your life. Watch the glory of his victory on your behalf. Look to him and his strength in your times of trouble.
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10/14/24
Jesus came for little children, and that is what we are. We are children of God.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
10/04/24
The sinful nature loves self, and pride is its native tongue.
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09/20/24
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
09/16/24
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
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09/12/24
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.
09/10/24
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
09/09/24
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
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09/06/24
This article is part of Stephen Paulson’s series on the Psalms.
09/02/24
There is a bit of Narcissus in all of us. We are all lost within ourselves.
08/30/24
This is an excerpt from Chapter 4 of Clothed with Christ written byBrian W. Thomas (1517 Publishing, 2024). Now available for preorder.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
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