We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
How’s your ticker?
Show me your righteousness, we can only point to Jesus
God has a hall ready for us, for us and for so many more
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
God sees true beauty
God gives good gifts to underserving workers. God gives good gifts to all of them.
Of all the Inklings, Williams was certainly the most enigmatic. His mind and body were always moving.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
We must also address the stigma surrounding addiction within so many churches.
What if Jesus had said on the cross, “Earn it”?