It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The narrative of the Nativity is what Christmas is all about.
This article is part of Stephen Paulson’s series on the Psalms.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
The crucified and risen Christ comes to renew, restore, and build up.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 24-27