We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
Everything in Scripture is God revealing himself to his people, you and me.
The Lord knew how it felt to be a rejected stone.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
We can’t predict the harvest. We can only sow.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.