Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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This is an excerpt from chapter 2 of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco (1517 Publishing 2016).
This is an excerpt from Romans 14 in Romans: A Devotional Commentary by Bo Giertz, translated by Bror Erickson. (1517 Publishing 2018), pgs 79-80.
This is a companion article to “Johann Spangenberg on Dying Well”
Success is emphatically not your primary identity.
Moltmann is gone now, but his theology will continue to provoke and provide.
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.