Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Jesus weeps because his heart pulses with furious rage and fierce love.
Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
If we believe that ours is truly the greatest story ever told, then we must share that story in creative ways and allow it to change the desires of its hearers.
Below is a compilation of some of our staff and contributor’s recommended reads for this summer (based, of course, on what we are reading). Let us know if you find a book you love!
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?