Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.

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We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
This is an excerpt from Chapter 27 in “Pastor Craft: Essays and Sermons” written by John T. Pless (1517 Publishing, 2021). Now Available for Preorder
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
It is in your lows where Christ has hidden his highest high, eternal life itself.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Even if not a turning point, 1518 is a point of no return for Luther.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
Our Lord is not only the King of creation but the King of creativity.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.