One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
Beginning in 1519, Melanchthon began to develop his theology.
This rather unique human being is God grounded in our humanity. The man Jesus.
From a secret place deeper than the muscle tissue of her brain she spoke Jesus’ words. Words He planted there long ago.
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
It seems like the sky is falling every other day now. From politics to culture to religion to about anything else, there’s one purported cataclysm after another on the horizon.
Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.