Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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I’m a life-long New Yorker, and I have the pleasure of working minutes from the neighborhood I grew up in as a boy.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.