This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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11/19/20
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
11/17/20
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
11/17/20
If you get out your red-letter bible and just read the red letters, as I did today, you're in for a shock. When you read just his words, Jesus seems harsh and pretty ticked off most of the time!
11/16/20
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
11/15/20
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
11/13/20
Jesus has the best Dad ever, but He doesn’t keep His Dad all to himself. Jesus shares His Heavenly Father with everyone who believes in Him.
11/13/20
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
11/12/20
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
11/11/20
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
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11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
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