God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
The God whom I met without a preacher is neither revealing nor hiding—but now, with a preacher, he has become my hiding place!
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
God is not an impassive monster who is unfamiliar with our horrendous ailments. Rather, in Christ, God familiarizes himself with our suffering and becomes particularly attuned to the fragility of fallen humanity.
Scripture is clear in its main teachings and doctrines. People don’t need any special knowledge or training to understand sin, grace, forgiveness, and salvation.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.