While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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Press further on the historicity of the Bible, and we start to get fidgety.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
Our meditation listens to the King of Kings when He says; it is finished.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Advent accents preaching, making known that it is the Lord who comes to bring salvation, to proclaim this in all the earth.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
If we get past Sunday School moralizing what do we discover in the Old Testament?
An introduction to Bo Giertz's, Romans: A Devotional Commentary
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
I’ve always been more at home in the Old Testament than in the New Testament.