One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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First words may be simple, but they affirm a deep, abiding truth.
Sometimes I think transparency is the bastard child of Christianity. Everyone is willing to talk about transparency (and its cousin, accountability), but when it walks into the room and stays awhile, most people pretend it doesn’t exist.
Headhunters have a straightforward job. There’s a position to fill, usually in the corporate world, so they hunt down a candidate for that position.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
One of the sad truths I realized about myself long ago is that I do nothing from completely spic-and-span motives. I mean nothing. When I hear someone say that they’re “utterly sincere” or they’re doing something “from pure motives,” I smell a lie.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
Yet as we mourn, but unlike those who have no hope, so also we repent, but unlike those who have no absolution. For we though we weep, there is a hand that dries all tears.
The son asked, ''What else does God count?'' The father said, ''When we get sad, or hurt, and we cry, God counts our tears.'' ''Every tear?'' the son asked. ''Yes, every tear,'' the father answered.
Dead men don’t get taught. Dead men don’t get un-lost. Dead men don’t heal.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.