Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

All Articles

Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
One of my favorite things to do in the summer is read out under the shade of my backyard tree. There, I have a reclining chair and small little side table.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.
God in Jesus takes off your shirt of shame, your bitterness, your anger, your guilt, your hopelessness, and drapes these rags on himself.
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
Henry found Melanchthon to be a more moderate voice and was eager to discuss theological matters with the young, increasingly famous and respected academic.
The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.