The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
We look for Jesus in all the wrong places because we are looking to glorify ourselves, to reinforce what we already believe to be true, to validate ourselves. But the glorification of Jesus is found in the last place we would ever look, the cross.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
Nor can we see how God’s hand will guide us through every challenge of this life, we have to believe it. Afterwards, we see how it happened, but in the midst of challenges and trials, we walk by faith and not by sight.
Our text begins with their answer to why they are doing this when they were strictly charged to cease their actions. The answer? “We must obey God rather than men.”
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.
.A prayerful and meditative vigil in expectation of Christ’s return at Easter became a common feature of the celebration of His crucifixion and resurrection.
Luther sees in the Lord’s Supper the most concentrated form of the Gospel[5] because in it the death of Christ is proclaimed and the benefits of that saving death are bestowed in His body and blood given us to eat and drink.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.