While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Jesus doesn’t talk about God’s love for us; he embodies it.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
We are so free as Christians that we don't even have to compare ourselves to other Christians.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.