The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
To say that I have been in a funk would be a huge understatement, it would probably also give you the impression that maybe since I have known I haven’t been conquering and moving forward in my sanctification I have felt sad about it.
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
My best teacher, the instructor who taught me more theology than any other, has been the devil.
The more law-centered a church becomes, the more it and the world become kissing cousins.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.