The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
Martin Luther knew something about economics. Well, God’s economics anyway.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
The other day a prominent Evangelical pastor tweeted, “My life’s commitment is to talk about the Bible in such a way that fake Christians feel fake — so that they can be saved.”
God’s children spent 40 years wandering in the wilderness. Imagine the hopelessness. Imagine the frustration.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.